
The Transition from Peace to War, Our Epic reconstructed – Part 2
15 Runes of Witchcraft. Gullveig’s First Burning. 8* The forces of the giant-world, the descendants of Ymir’s feet, who dwell in Niflhel and Jotunheim, hated the race of men that the gods had created and protected. They hated the holy songs Odin received from Mimir, and all the good learning that our race received from

The Creation of the World and The Primeval Age of Peace, our Epic Reconstructed – Part 1
I. THE CREATION OF THE WORLD. 1. Chaos. The World-Tree. Ginnungagap. This world had a beginning. There was a time when none of its elements existed. However in the empty abyss, three forces were at work: Cold, Heat, and Creative Power. These rose up out of three springs of unknown origin which, after Creation, took

EVIDENCE THAT DIETERICH “OF BERN” IS HADDING
EVIDENCE THAT DIETERICH “OF BERN” IS HADDING. THE DIETERICH SAGA THUS HAS ITS ORIGIN IN THE MYTH CONCERNING THE WAR BETWEEN MANNUS-HALFDAN’S SONS. The appearance of Hamal and the Amalians on Hadding’s side in the great world war becomes a certainty from the fact that we discover among the descendants of the continental Teutons

HALFDAN’S CONFLICTS INTERPRETED AS MYTHS OF NATURE.
HALFDAN’S CONFLICTS INTERPRETED AS MYTHS OF NATURE.THE WAR WITH THE HEROES FROM SVARIN’S MOUND. HALFDAN’S MARRIAGE WITH DISES OF VEGETATION. In regard to the significance of the conflicts awaiting Halfdan, and occupying his whole life, when interpreted as myths of nature, we must remember that he inherits from his father the duty of stopping the

HALFDAN’S ( MANNUS ) CHARACTER. THE WEAPON-MYTH
The myths and heroic poems are not wanting in ideal heroes, who are models of goodness of heart, justice, and the most sensitive nobleness. Such are, for example, the Asa-god Baldur, his counterpart among heroes, Helgi Hjörvarðsson, Beowulf, and, to a certain degree also, Sigurður Fáfnisbane. Halfdan did not belong to this group. His part in the myth

Frigg -Friia- Frea – Nerthus – Mother Earth
The life-producing, fruit-bearing earth’s female representative among the powers, the goddess Frigg, has, as I shall demonstrate below, mythological prerequisites that go back to the Proto-Indo-European era; but, as a pronounced epic personality, she belongs to the same period that gave rise to Njörd, Frey, and Freyja. In order not to perpetuate an error that lies

Agni-Heimdall, the Culture-Bringer
~Agni-Heimdall, the Culture-Bringer~ 76) As we have seen, the Indo-European concept of the first human pair was far removed from that of Christian dogma in that they possessed brilliance in reason and holiness in will. One seems rather to have imagined them as gifted but unevolved and as such, easily accessible to evil. Their offspring

THE WAY OF THOSE FALLEN BY THE SWORD TO VALHAL IS THROUGH THE LOWER WORLD.
The modern conception of the removal of those fallen by the sword to Asgard is that the valkyries carried them immediately through blue space to the halls above. The heathens did not conceive the matter in this manner. It is true that the mythological horses might carry their riders through the air without pressing a

THE WAY TO HADES COMMON TO THE DEAD
It has already been demonstrated that all the dead must go to Hel—not only they whose destination is the realm of bliss, but also those who are to dwell in Asgard or in[Pg 483] the regions of torture in Nifelheim. Thus the dead tread at the outset the same road. One and the same route

The Two Thingsteads of the Asa
The Asas have two thingsteads: the one in Asgard, the other in the lower world. In the former a council is held and resolutions passed in such matters as pertain more particularly to the clan of the Asas and to their relation to other divine clans and other powers. When Balder is visited by ugly
