
AN OVERVIEW of the GERMANIC MYTHOLOGY’S EPIC ORDER – Part 4
Investigations into Germanic Mythology Volume II Translated and Annotated by William P. Reaves © 2010 All Rights Reserved THE WAR BETWEEN THE AESIR AND THE VANIR. THE GREAT WAR IN MIDGARD. 107. Frey Proposes to Gerd. One day, Frey sat in Hlidskjalf and saw within Gymir’s gard, the giant’s daughter Gerd, from whose white arms

AN OVERVIEW of the GERMANIC MYTHOLOGY’S EPIC ORDER – Part 3
Investigations into Germanic Mythology Volume II Translated and Annotated by William P. Reaves © 2010 All Rights Reserved THE FIMBUL-WINTER 63.Ivaldi’s Sons in the Wolfdales. In one of the dark stretches of valley at the northernmost edge of the world, where one of the tunnels to Niflhel is found, Ivaldi’s sons built a home and

AN OVERVIEW of the GERMANIC MYTHOLOGY’S EPIC ORDER – Part 2
Investigations into Germanic Mythology Volume II – by VIKTOR RYDBERG- Translated and Annotated by William P. Reaves © 2010 All Rights Reserved AN OVERVIEW of the GERMANIC MYTHOLOGY’S EPIC ORDER – Part 2 IV. THE AGE OF WAR BEFORE THE FIMBUL-WINTER 24. Thor’s Campaign Against the Giant Geirrod. The gods and the giants were now

AN OVERVIEW of the GERMANIC MYTHOLOGY’S EPIC ORDER – Part 1
“ Investigations into Germanic Mythology ” – Volume II , by VIKTOR RYDBERG -Translated and Annotated by William P. Reaves © 2010 – All Rights Reserved- “AN OVERVIEW of the GERMANIC MYTHOLOGY’S EPIC ORDER” Part 1 I have presented for my readers, in their details and overall, provide evidence that the Germanic myths formed an

Winged Fate: Norns and Swanmaidens
Foremost among the Norns is Urd accompanied by her two sisters, Verdandi and Skuld. They are said to “choose life” (líf kuru) for men at birth. All this from Völuspá 20: 20. Then came women, much-knowingThree out of the sea (or hall) that stands under the tree;Urd, one is named, another Verdandi, —scoring on boards—Skuld

Symbols of Afterlife – part 1
Odinist lore goes into a great amount of detail concerning the eschatology of our ancestors. This lore is an extension of our funerary rites and explains, in a metaphorical sense, what happens when we cross over after death. As with all things in our stories, the ideas presented are symbolic, but in their underlying context

Trúnaðr
Trúnaðr First Concentric Circle: The Self The 5th Sedian Tenet states that there are nine virtues: “Honor, Honesty, Wisdom, Piety, Courage, Loyalty, Independence, Generosity, and Kindness.” We, as our ancestors before us, and the gods before them, hold great meaning and value in our ability seek, achieve, and maintain high moral character. Inherently born, we

Folk Wandering-Völkerwanderung
XLVII. Folkwanderung 1. Miðgarðr was being ravaged by the terrible cold Völundr produced. The destinctions between summer and winter disappeared altogether, and it seemed as if winter would reign every month of the year. The land closest to the southern shore of the Élivágar, where Egill’s fortress stood, became covered with glaciers and sheets of

Spiritual Destiny
We are all a part of the Spiritual Collective, the Web of Wyrd; and each life is symbolized as a strand or thread of this web. Our interactions with others represent the crossing of each thread, which is connected to all the crossings of all the other threads, and therein lies the link to all

Excerpt from “Our Fathers Godsaga” based on the poem Fjölsvinnsmál and Svipdag
Viktor Rydberg’s Our Fathers’ Godsaga, translated by William P. Reaves An epic introduction to Norse mythology for students of all ages Excerpt from Chapter XXXII, based on the poem Fjölsvinnsmál Heimdall, Bifröst’s watchman, saw a youth, clad in armor with a sun-glistening sword at his side, advancing up the bridge that no one walks without the force of
