Veizla
Æfinrúnar Part 5: Veizla The Veizla or “Festival” is a sacred gathering that brings the folk together in a way that allows them to celebrate their culture and participate in communion with the divine. The idea is that each festival contains various rites and traditions meant to increase the luck or fortune of the gathered
Types of Sacred Steads: The Vé
Types of Sacred Steads The Vé or shrine is the simplest set up we can create for our worship, and one can be crafted in the home, or set up within a natural landscape. The word itself denotes a holy sanctuary that was even applied to the þingtaðr. In the Eddas and skaldic poetry we
Elements: WATER
Elements The elements of nature are the starting point of all, the constant within our ancestral religion. The eternal elements are the building blocks of all of life, and our creation story describes this explicitly. This makes these elements particularly holy for us, and their usage only requires consecration to designate them specifically for ritual,
Reið
The sacred procession, or Reið, is attested in several sources, and should be used as a means of transition from the festivity of the Leikr to the solemnity of the Blót. It is the time of meditation, of focusing on the cosmic forces at play and looking forward to the time of communication. It is
Nauðeldur
In the Saxon Indiculus Superstitionum et Paganiarum, which is a list of Christian edicts banishing pagan practices, there is a proclamation against “fire rubbed from wood that is nodfyr (Need-fire).” There is a theory that this term derives from Old High German hniotan which means “to rub,” but it could also refer to a sense
Hamarsigna
Also called Hamarsmark, this ritual is found mentioned specifically in Hákonar Saga Góða ch. 17: En er hit fyrsta full var skenkt, þá mælti Sigurðr jarl fyrir ok signaði Óðni ok drakk af horninu til konungs. Konungr tók við ok gerði krossmark yfir. Þá mælti Kárr af Grýtingi; hví ferr konungr nú Svá? vill hann
Poles
Sacred poles form an important aspect of worship and the development of sacred space within our religion, and should be examined as an integral part of such practices. These poles can be central to our worship of the divine as catalysts for their beings and focal points of the rite. These would include pole-gods, central
