
Breaking down the family
Breaking Down The Family Sacred texts from many different religions have prophecies involving the breaking down of the family as the primary sign that the end is here. This includes the Bible, the Koran, the Baghavad Gita, the Edda, and more. Why is the family so important? First, there is the social aspect. As a

Fimbulwinter
In the creation that took place in Ginnungagap we were introduced to the primal ice first, and so it is when the worlds are to be destroyed, at least in a sense. This is the second Fimbulwinter, where the elements themselves begin to turn against the divine order and rip apart the landscapes of our

The Disir: Freya, Idun , Sif, Eir – Part 2
Freya: She is the daughter of Frigga and Njord and mother of Hnoss, Gersemi, and Asmund with Odur. Freya is the most beautiful of all the Goddesses, and is thus the epitome of female loveliness. Her skin is the whitest of white, her eyes the most vibrant blue, her hair is as fine as spider

The Disir :..Frigga -Part 1
The Disir The term disir is typically used to designate the tutelary spirits or ancestresses who watch over us and are thus identical to the fylgjas. However, the word literally means ‘Goddesses’ and also designates the higher female divinities of our pantheon—both Vanir and Aesir. Among the Vanir the Goddesses are called Vanadisir or ‘Vanir-Goddesses,’

Hoenir and Lodur
Hoenir: Son of Burr and Bestla, father of Frigga with Natt. He was chieftain of the Vanir until he was deposed during the As-Van war (the Folkwar) and replaced by Lodur. This is a symbol of the corruption of the worlds, where Hoenir represents the peaceful, tranquil waters of creation and Lodur the enflamed passions

Odin-Wotan-Godan-Woden
Odin: Son of Burr and Bestla, grandson of Buri, nephew of Mimir, husband of Frigga, father of Thor, Hodur, and Baldur with her, and of Bragi with Gunnlod; of Vidar with Grid, and Vali with Rind. As he is our highest God, so too does Odin serve as the highest spiritual example within our panthen.

Symbols of Afterlife – part 4 Niflheim
Niflhel The Place: (Moral) Religions throughout the world have some notion of a realm of the damned, including the Hebrew Gehenna or Sheol, the Islamic Jahannam, the Naraka of Hinduism, and the Bhumis of Jainism. In every inception the idea is the same—to punish those who had violated the tenets of the faith. In the

Symbols of Alterlife – part 3 Walhalla
Valhall The Hall: (Tributary) “The honorable warrior, after receiving the drink [Dyrar Veigar], sets out from the Thing to visit kinsmen on the fields of bliss and to look at the wonders there, until the time comes for him to journey to Asgard. They travel west over Vindhelm’s Bridge, Bifrost. Then the Aesir are there

Symbols of Alfterlife – part 2
The Bridge: (Transformative) “On the other side [of the river] the dawn begins and the green regions lie in the break of day with the Gjöll river flowing through them. Having advanced further, they again stumble on the river of blue-black water, swirling in headlong descent and weapons of various kinds are spinning in its

Symbols of Afterlife – part 1
Odinist lore goes into a great amount of detail concerning the eschatology of our ancestors. This lore is an extension of our funerary rites and explains, in a metaphorical sense, what happens when we cross over after death. As with all things in our stories, the ideas presented are symbolic, but in their underlying context
