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Sedian Tradition

Aug

27

The Transition from Peace to War, Our Epic reconstructed – Part 2

15 Runes of Witchcraft. Gullveig’s First Burning. 8* The forces of the giant-world, the descendants of Ymir’s feet, who dwell in Niflhel and Jotunheim, hated the race of men that the gods had created and protected. They hated the holy songs Odin received from Mimir, and all the good learning that our race received from

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Aug

27

The Creation of the World and The Primeval Age of Peace, our Epic Reconstructed – Part 1

I. THE CREATION OF THE WORLD. 1. Chaos. The World-Tree. Ginnungagap. This world had a beginning. There was a time when none of its elements existed. However in the empty abyss, three forces were at work: Cold, Heat, and Creative Power. These rose up out of three springs of unknown origin which, after Creation, took

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Aug

23

The Vices

  Every religion in the world has certain restrictions that generally serve in curbing wanton desires or malevolent tendencies. These taboos represent time-tested principles based upon human experience expressed through the folk-will. Ásatrú, our Teutonic heritage, developed this using common sense and practical thinking. There are no bizarre limitations dictating how we eat, how we

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Aug

20

New Agers At It Again

New Agers at it again… So now there are some going around claiming that “our ancestors had no concept of good and evil.” Seriously, where do these guys come up with this ridiculous nonsense? It’s almost every day we have to debunk some idiotic rumor being spread by these people that spreads around like a

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Aug

16

HALFDAN’S CONFLICTS INTERPRETED AS MYTHS OF NATURE.

HALFDAN’S CONFLICTS INTERPRETED AS MYTHS OF NATURE.THE WAR WITH THE HEROES FROM SVARIN’S MOUND. HALFDAN’S MARRIAGE WITH DISES OF VEGETATION. In regard to the significance of the conflicts awaiting Halfdan, and occupying his whole life, when interpreted as myths of nature, we must remember that he inherits from his father the duty of stopping the

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Aug

15

HALFDAN’S ( MANNUS ) CHARACTER. THE WEAPON-MYTH

The myths and heroic poems are not wanting in ideal heroes, who are models of goodness of heart, justice, and the most sensitive nobleness. Such are, for example, the Asa-god Baldur, his counterpart among heroes, Helgi Hjörvarðsson, Beowulf, and, to a certain degree also, Sigurður Fáfnisbane.  Halfdan did not belong to this group. His part in the myth

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